In 1886, Wacoans Isaac A. Goldstein and Louey Migel formed the Goldstein-Migel Company in order to try their hand at retail. The partners opened their first store on the ground floor of a building in the 700 block of Austin Avenue with only two clerks in their employ. After just one year of business, Goldstein and Migel possessed sufficient means to annex the adjacent building, thereby doubling their store’s capacity.

The store moved to the corner of Sixth Street and Austin Avenue in the 1890s. The new two-story, double-front brick building allowed Goldstein and Migel to expand the store’s inventory to meet the demands of a rapidly growing customer base. However, on August 18, 1891, tragedy struck when a fire destroyed the entire building. The company lost $80,000 in property damages.

Following the fire, the store was rebuilt and then renovated and expanded several times in the following years. In order to remain competitive with their local rivals, Goldstein-Migel became one of the first dry goods stores in Waco to make use of electric fans, elevators, air conditioning, and public restrooms. The department store even featured a soda fountain and a small restaurant for a time. Goldstein-Migel touted itself in advertisements as “Waco’s greatest department store.” While this claim was certainly embellished for promotional purposes, shoppers could find a variety of quality goods within its walls. The store carried a diverse assortment of clothing, furniture, jewelry, housewares, and other dry goods, spread out in lavishly decorated departments. 

During the second half of the twentieth century, Goldstein-Migel faced the challenges of suburbanization and economic downturn. In a bid to cater to a customer base that was increasingly relocating to the suburbs by the early 1960s, Goldstein-Migel opened a second location at the Lake Air Mall. Not to be forgotten, the original Goldstein-Migel location became one of the centerpieces of the Austin Avenue Pedestrian Mall, an urban renewal project sponsored by the City of Waco in 1970. Urban planners hoped that by closing the street to traffic and beautifying the space, residents would see the downtown as a viable shopping destination once again. Unfortunately, the mall failed to attract the long-term loyalty of customers, and the venture was abandoned in 1984. The demise of the pedestrian mall led to the demolition of Goldstein-Migel’s downtown location and the transfer of all operations to the suburban department store. Yet not even the suburbs could save Goldstein-Migel when difficult economic times led to the closure of the Lake Air Mall, forcing the department store to cease operations for good.

In spite of a competitive retail industry and the fickle economy, Goldstein-Migel proved its success through over a century of faithful service to Wacoans.

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Over the years, Hebrew Rest has served as a place of comfort and remembrance for Jews in Waco. More than just a burial place, the cemetery’s headstones speak to the city’s rich Jewish heritage.

One of Waco’s founding fathers, Jacob de Cordova, was a Jewish immigrant from Jamaica. He is the first in a long line of Jewish citizens that have called Waco home. Located in Central Texas, Waco seems to be an unlikely landing spot for European Jewish immigrants since it is not a major metropolitan city. However, people of Jewish heritage have been finding their way to Waco since the mid-1800s.

Scores of Jewish immigrants came to America in the late nineteenth century in order to escape the pogroms in Poland that saw Eastern European Jews persecuted and killed for their religious beliefs. To many of these newcomers to Texas, Waco appeared to have limitless potential. Its cotton industry, railroads, and proximity to cities such as Dallas and Austin made Waco a very desirable place to settle. Committed to helping their new town grow and prosper, these early Jewish citizens opened businesses and retail stores. Perhaps the most well-known of these early Waco businesspeople are Isaac Goldstein and Louey Migel. Together, they founded the Goldstein-Migel Department Store, a commercial center that remained a staple in the Waco business community for many years.

The first Jewish organization to appear in Waco was the Hebrew Benevolent Association. As a philanthropic association, it regularly provided aid to newly arrived Jewish residents in Waco. Members voted for the Hebrew Benevolent Association to purchase the original land for the Hebrew Rest Cemetery on August 13, 1869. The land is located on what was then South First Street.

More land was added to Hebrew Rest in 1893. Waco’s growing Jewish population towards the end of the twentieth century necessitated this expansion, but even then space remained scarce. To ensure placement, families often reserved burial plots long before their loved ones passed away. Each burial plot in the cemetery is privately owned by the family or individual who purchased it. Therefore, the cemetery holds great meaning to those families who have loved ones resting within its fences.

In 1931, the Hebrew Benevolent Association became the Hebrew Rest Association. This transfer was due to the growing number of Jewish private groups and charity organizations that wanted to help maintain the cemetery. Members of the association have tirelessly maintained the grounds of the cemetery since its founding.

Hebrew Rest celebrated its centennial in 1969 with a religious ceremony held at the cemetery. The well-known rabbi of Temple Rodef Sholom, Mordecai Podet, oversaw the event. The celebration represented a century of solemn dedication and fervent support from Waco’s Jewish community.

Although the cemetery’s surroundings have changed with the construction of Interstate 35 and the growth of Baylor University, the small plot of revered land remains the same.

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In the late nineteenth century, Waco became known as the “Athens of Texas” due to the several colleges and classical schools, eight newspapers, and scores of well-known politicians and writers located there. Despite this reputation for quality education, the city did not have a public library. Recognizing this deficiency, Isaac A. Goldstein joined with Willie Durham House, the first female head of schools in Waco, to form a library association of concerned residents desiring to establish a privately run library. Though there was much debate over the location, Waco’s first library eventually settled in a free room at Central High School.

The library moved to its own building on North Eighth Street in 1900. As more and more of the Waco community became interested in the library, space became an issue. Goldstein convinced philanthropist Andrew Carnegie to provide $30,000 in the form of a Carnegie grant, on the condition that the City of Waco agreed to pledge no less than $3,000 per year for the upkeep and maintenance of the library. The city agreed to the terms, and on November 28, 1904, the Carnegie Library, located at the intersection of Austin Avenue and Twelfth Street, opened to the public.

In his speech at the opening of the library, Goldstein hailed the building a “classical Temple” in which the “the noblest examples of the world’s greatest and wisest men and women” were enshrined. He declared the library ready to serve its purpose of assisting Waco’s teachers and guiding Waco’s children, bringing all of Waco “closer together for the highest and best purposes of pure and enlightened citizenship.”

In 1923, the River Street Branch of the library opened at Moore High School to serve African American citizens. In 1929, a fire destroyed the entire school, including the library. In 1937, an anonymous donor provided a building on North Sixth Street in order to establish a permanent library branch to replace the one in Moore High, becoming known as the Wheatley Branch of the library in 1939.

Interest in library activities lagged until 1934 because of the Great Depression, and though it picked up once again in the years following, the library was short on space. In 1941, Frederick Schumacher donated the William Waldo Cameron residence, at 1717 Austin Avenue, to the Waco Library Association on the stipulation that the building be used for at least twenty years as a library. After extensive renovations to the Cameron residence, the library was relocated.

The library’s offerings had expanded considerably by 1950 to include services such as microfilm newspapers and books in Braille. In 1950, the Cooper Foundation made a donation for the creation of a Bookmobile. The Bookmobile served as a mobile library, traveling throughout Waco to places such as schools, nursing homes, apartment complexes, and the county jail.

In the late 1950s, the Waco Public Library yet again struggled with space. The only place left to store books in the Cameron House was the basement, which routinely flooded whenever heavy rains hit Waco. Also, the structure of the building had begun to weaken, making it clear that the Cameron House would not last to the end of the Schumacher agreement. In 1960 the Waco Library Association handed control of the library completely over to the City of Waco, and in 1962, the city established a new building at Eighteenth Street and Austin Avenue. In 1965, the Waco Public Library merged with the McLennan County Library.

Before Isaac Goldstein and the Waco Library Association argued for the creation of a public library, education in Waco was available only to those who could afford it. Through its continuous service to the public, the Waco Public Library made the education of the “Athens of Texas” accessible to all citizens, fulfilling Goldstein’s dream of uniting the community through knowledge. Today, this legacy is carried on through the four branches of the Waco-McLennan County Library.

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Temple Rodef Sholom has the distinction of being McLennan County’s oldest and largest Jewish congregation. 

Jewish permanent settlers made Waco their home in the mid-nineteenth century. For many years no organized congregation existed; however, Jewish families did gather together to celebrate Jewish festivals and holy days at worship services held in rented rooms. On November 9, 1873, Eureka Lodge No. 198, International Order of B’nai B’rith (a Jewish service and fraternal organization) was established. Lodge members resolved in 1879 to organize a formal congregation and to raise funds for the construction of a synagogue. Forty families founded the congregation of Rodef Sholom. Among its original leadership were prominent Waco businessmen such as Sam Sanger, of the Sanger Brothers mercantile empire, and Louey Migel, co-founder of the Goldstein-Migel department store. Rodef Sholom dedicated its first synagogue, located at 924 Washington Avenue, on August 10, 1881. By 1908, the growing congregation required a larger space and undertook efforts to replace their current structure with a modern stone temple. Famed local architect Milton W. Scott, responsible for the Dr Pepper building and First Baptist Church in Waco, designed the second synagogue. Completed in 1910, the second temple served the congregation until 1961, when once again spatial concerns necessitated the construction of a new synagogue.

Located near the intersection of Forty-First Street and Colcord Avenue, the current Temple Rodef Sholom is one of Waco’s most striking places of worship. Not unlike a towering tent, the sanctuary recalls the Biblical ohel moed (tent of meeting) in which Israel worshipped during the wilderness sojourn. The roof is sloped in such a manner that it reminds congregants of the kanfe ha-schechina (sheltering wings of God’s presence), a reoccurring theme in Jewish sacred lore. Even the temple’s roof shingles carry added meaning as they were fashioned to resemble the traditional shingle form used by Eastern European synagogues destroyed during the Holocaust. The southeast wall features a menorah (branched lampstand) as a soaring bas relief. Affixed to the main doors are twelve copper plates bearing the names and emblems of the twelve tribes of Israel.

The sanctuary is designed around the aron hakodesh (holy ark), a closed recess in which the Torah scrolls rest. Regarded as the holiest space of the synagogue, Rodef Sholom’s aron is elaborately ornamented. The doors of the aron feature six pairs of panels. Each pair of panels depicts holy images or symbols central to the Torah. At the height of the aron is the ner tamid (eternal light). Continuously lit, it symbolizes God’s living presence and the permanence of moral law. Just below the ner tamid stands a reproduction of the two tablets of the Ten Commandments given to Moses at Mount Sinai.

 The Religious School area is structured to resemble a magen david (shield of David), a six-pointed star. This design recurs in the glass-enclosed Memorial Fountain area, with a bronze memorial tablet on the east wall.

A voluntary association of Jews committed to Liberal (Reform) Judaism, Rodef Sholom’s history is marked by a high level of community involvement and efforts towards ecumenism. Most of this civic engagement occurred at the lay (congregational) level. Member Issac A. Goldstein, concerned that many citizens did not have sufficient funds to purchase books in the late 1800s, established Waco’s first circulating library in the Goldstein-Migel store. He went on to serve as president of the Public Library Association of Waco from 1900 to 1920. Louey Migel made large financial contributions not only to charities related to Waco’s Jewish community but the YMCA, the YWCA, and the Red Cross. He was also a founding member of the Waco Working Boy’s Club. In the past thirty years, Rodef Sholom has been an active member of the Greater Waco Interfaith Conference, an organization designed to promote understanding and cooperation among the variety of faith traditions in Waco.

Women have always played important roles in Rodef Sholom’s congregational life. The Temple Sisterhood, founded in the early 1920s, has been charged with organizing service and cultural programs and financing the temple’s Religious School. In 2012, Rabbi Laura Schwartz Harari became the first woman rabbi to serve Temple Rodef Sholom.

Rodef Sholom is Hebrew for “pursuing peace” and it would seem that the civic-minded congregation has lived up to this title through service projects and participation in ecumenical efforts designed to bring together Waco’s greater community of faith.

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